Sufism · Poetry
Poem · Sufism · 1984
Out Beyond Ideas of Wrongdoing and Rightdoing
Persian Desert, American Field
— Version by Coleman Barks, 1984, after Furūzānfar quatrain 395Out beyond ideas of wrongdoing and rightdoing,there is a field. I'll meet you there.
Coleman Barks's 1984 version of a Rumi quatrain, read as release from judgement; the field is Barks's own.
What it meansThe field beyond right and wrong has been read for forty years as permission — a place where judgement is suspended. Rumi's ethics are not suspended anywhere; in the Persian the meeting place is beyond the categories, not beyond the law, and the softening is Barks's.
Poem · Sufism · 1278
The Chickpea to the Cook
The Cook Was Boiled First
— Masnavi III.4159–4164 · tr. R. A. Nicholson, 1930Look at a chickpea in the pot, how it leaps up when it is subjected to the fire.
A chickpea leaps from the pot and the housewife beats it back — Nicholson read her as master, it as disciple.
What it meansThe chickpea leaps from the pot and is beaten back, and the cook's answer is the teaching: I was green once and drank water, and I was cooked too. The disciple's suffering is not administered from outside the process — the one applying it has been through it.
Book · Sufism · 14th century
The Dīvān-e Shams-e Tabrīzī
Signed With Another Man's Name
Rumi's collected lyric poetry, named for the dervish Shams — a third of it signed with his name, not Rumi's.
SignificanceRumi signed the poems with the name of the man he had lost. In Sufi terms that is fanāʾ — the self annihilated in the beloved until it cannot sign for itself — and the tradition reads the collection's title as doctrine rather than dedication.
The FindingThe Dīvān is Rumi's, not Shams's: in the closing couplet where a Persian poet signs his own name, Rumi wrote his vanished friend's — almost a third of the ghazals, on William Chittick's count — and elsewhere a disciple's, never his own.
Poems from the Masnavi 38
- ‘Allah’ and ‘Here Am I’Sufism
- Ayāz and His SheepskinSufism
- Daqūqī and the Seven CandlesSufism
- I Died as a MineralSufism
- Moses and the ShepherdSufism
- Muʿāwiya and IblīsSufism
- The Bear and the FoolSufism
- The Bird's Three CounselsSufism
- The Chickpea to the CookSufism
- The Chinese and the Greek PaintersSufism
- The Dream of the Treasure in CairoSufism
- The Elephant in the DarkSufism
- The Embryo in the WombSufism
- The Faqir and the Hidden TreasureSufism
- The Four Men and the GrapesSufism
- The Garden WithinSufism
- The Grammarian and the BoatmanSufism
- The Greengrocer and the ParrotSufism
- The Journey Through the KingdomsSufism
- The King and the HandmaidenSufism
- The Lion and the HareSufism
- The Lover and the Night PatrolSufism
- The Man Who Planted ThornsSufism
- The Merchant and the ParrotSufism
- The Moaning PillarSufism
- The Mouse and the CamelSufism
- The Old HarperSufism
- The Ruby and the SunSufism
- The Sage and the PeacockSufism
- The Snake-Catcher and the Frozen SnakeSufism
- The Song of the ReedSufism
- The Sufi's DonkeySufism
- The Tanner in the Perfume MarketSufism
- The Three FishSufism
- The Three TravellersSufism
- The Turkish Amir and the MinstrelSufism
- Who Is at the Door?Sufism
- ʿAlī and the KnightSufism
Poems from the Dīvān-e Shams-e Tabrīzī 11
- Every Form You SeeSufism
- Every Moment the Voice of LoveSufism
- Neither Christian nor JewSufism
- On the Day of My DeathSufism
- Out Beyond Ideas of Wrongdoing and RightdoingSufism
- Seek Him in the PlacelessSufism
- Show Thy FaceSufism
- The Man of GodSufism
- Up, O Ye LoversSufism
- When the Names Were NotSufism
- Why Does Not the Soul Take WingSufism