The Grammarian and the Boatman

The Sea Floats the Dead

A certain grammarian embarked in a boat. That self-conceited person turned to the boatmanAnd said, “Have you ever studied grammar?” “No,” he replied. The other said, “Half your life is gone to naught.”The boatman became heart-broken with grief, but at the time he refrained from answering.The wind cast the boat into a whirlpool: the boatman spoke loud (shouted) to the grammarian,“Tell me, do you know how to swim?” “No,” said he, “O fair-spoken good-looking man!”“O grammarian,” said he, “your whole life is naught, because the boat is sinking in these whirlpools.”Know that here maḥw (self-effacement) is needed, not naḥw (grammar): if you are maḥw (dead to self), plunge into the sea without peril.The water of the sea places the dead one on its head (causes him to float on the surface); but if he be living, how shall he escape from the sea?Inasmuch as you have died to the attributes of the flesh, the Sea of (Divine) consciousness will place you on the crown of its head (will raise you to honour).(But) O thou who hast called the people asses, at this time thou art left (floundering), like an ass, upon this ice.If in the world thou art the most learned scholar of the time, behold the passing-away of this world and this time!We have stitched in (inserted) the (story of the) grammarian, that we might teach you the grammar (naḥw) of self-effacement (maḥw).In self-loss, O venerated friend, thou wilt find the jurisprudence of jurisprudence, the grammar of grammar, and the accidence of accidence.

Masnavi I.2835–2847 · tr. R. A. Nicholson, 1926

The grammarian is a story inside a story. Rūmī says at I.2846 that he “stitched in” the tale; it interrupts the Bedouin who carried a jug of rain-water to the Caliph at Baghdad, and at I.2848 that jug returns as “our different sorts of knowledge”, carried to “the Tigris of God's knowledge”.

Nicholson, The Mathnawí of Jalálu'ddín Rúmí, vol. II (1926), Book I, vv. 2846–2849, pp. 155–156, and the heading before v. 2703 (“How the Arab carried a jug of rain-water from the midst of the desert as a gift to the Commander of the Faithful at Baghdad”).


A grammarian scorns a boatman who never studied grammar; in a whirlpool the boatman asks if he can swim.

Mathnawī I.2835–2847. A self-conceited grammarian asks a boatman whether he has studied grammar and, told no, says half his life is gone to naught; when the wind drives the boat into a whirlpool, the boatman asks whether he can swim, and tells him his whole life is naught. Rūmī then turns the tale on a pun that Nicholson keeps in transliteration — maḥw, self-effacement, against naḥw, grammar — and on the sea that floats the dead and drowns the living. The story is an insertion and says so at I.2846: it interrupts the tale of the Bedouin who carried a jug of rain-water from the desert to the Caliph at Baghdad, and at I.2848 the narration returns to that jug. Rūmī dictated the Masnavi at Konya to Ḥusām al-Dīn Chelebi; the English is Nicholson's of 1926.

Light

The unlettered man wins, and wins with a question anyone can answer: the scholar's “half your life” is handed back to him as “your whole life”. Learning is not abolished but relocated — self-loss, Rūmī says, holds “the grammar of grammar”.

Shadow

The tale that preaches self-effacement ends by mocking the drowning man — “O thou who hast called the people asses”, left “like an ass, upon this ice” — so contempt is answered with contempt, and a reader who loves exact learning may hear the discipline itself dismissed.

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  • Attributed toRūmīAttested

    Rūmī's own voice closes the tale at I.2846 — “We have stitched in (inserted) the (story of the) grammarian” — naming himself the one who placed it.

  • Part ofThe MasnaviAttested

    Book I of the Masnavi, vv. 2835–2847, set inside the long tale of the Bedouin's jug and the Caliph of Baghdad.

  • Set againstThe Chinese and the Greek PaintersAttested

    Six hundred lines later, after the painters' contest, Rūmī makes the same pun from the other side: the Ṣūfīs “have let go grammar (naḥw) and jurisprudence (fiqh)” and taken up “mystical self-effacement (maḥw)” (I.3497).

  • Derives fromReynold A. NicholsonAttested

    Every English line here is Nicholson's 1926 translation; he kept maḥw and naḥw in italics so the Persian pun survives the English.