Christian Mysticism

8 entries

Object · the 1180s

The Holy Grail

A Dish Before a Chalice

The vessel of Arthurian romance, a serving dish in its first text and later the cup of the Last Supper.

What it meansThe Cistercian Quest made it grace rather than an object: a vessel that cannot be seized, only received, and only by the knight pure enough to be granted the sight. Lancelot fails at the threshold and Galahad dies on attaining it — the tradition's reading is that arrival ends the pilgrim.

The FindingThe Grail appears nowhere in scripture. It enters literature as 'un graal', a serving dish carried in procession in Chrétien de Troyes' unfinished Perceval of about 1181 — and was made the vessel of the Last Supper only by Robert de Boron, twenty years later.

Person · Christian Mysticism · 528 CE

Pseudo-Dionysius the Areopagite

A Borrowed Name, an Ordered Heaven

Nine ranks of angels ordered heaven for a millennium — written by an anonymous Syrian, under a borrowed name.

Who they wereHis hierarchies ascend, and his theology ends by discarding them. The Mystical Theology insists God is neither anything we affirm nor anything we deny, and the soul arrives by unknowing, entering what he calls the divine darkness — a via negativa that has to be climbed before it can be abandoned.

The FindingThe nine orders of angels, and the word "hierarchy" itself, come from an anonymous Syrian of c. 500 writing under a borrowed apostolic name — challenged as a forgery on the spot in 532, and not disproved until 1895, when his doctrine of evil was traced to Proclus.

Person · the 70s CE

Mary Magdalene

Apostle to the Apostles

Twice defined by a man and a body: a prostitute she never was, then a bloodline vessel.

Who they wereApostola apostolorum — the apostle to the apostles, a title the Latin tradition gave her because she was sent to those who were sent. The reading turns on sequence: the resurrection was entrusted first to a witness whose testimony would not have stood in a court.

The FindingNo gospel calls her a prostitute. That is Pope Gregory I's homily of 591, which fused her with Luke 7's unnamed sinner and Mary of Bethany — and the Eastern churches never accepted it, so she was an apostle in the East throughout the fourteen centuries she was a penitent in the West.