Seek Him in the Placeless

Every Couplet Ends in Flight

Grasp the skirt of his favour, for on a sudden he will flee;But draw him not, as an arrow, for he will flee from the bow.What delusive forms does he take, what tricks does he invent!If he is present in form, he will flee by the way of spirit.Seek him in the sky, he shines in water, like the moon;When you come into the water, he will flee to the sky.Seek him in the placeless, he will sign you to place;When you seek him in place, he will flee to the placeless.As the arrow speeds from the bow, like the bird of your imagination,Know that the Absolute will certainly flee from the Imaginary.I will flee from this and that, not for weariness, but for fearThat my gracious Beauty will flee from this and that.As the wind I am fleet of foot, from love of the rose I am like the zephyr;The rose in dread of autumn will flee from the garden.His name will flee, when it sees an attempt at speech,So that you cannot even say, ‘Such an one will flee.’He will flee from you, so that if you limn his picture,The picture will fly from the tablet, the impression will flee from the soul.

Dīvān-e Shams, ode XX · tr. R. A. Nicholson, 1898

Every couplet ends on one Persian word, “will flee”. In couplet 5 Nicholson's “Absolute” is yaqīn, which his 1898 note glosses as truth known intuitively.

Nicholson, Selected Poems (1898), the Persian of ode XX on pp. 80 and 82, and his notes on couplets 5 and 6, p. 257


Nine couplets on one verb: the Beloved will flee from the bow, from form, sky, water, place and his own name.

More context

Ode XX, nine couplets, printed here whole. Each couplet turns on the same verb: the Beloved will flee. Drawn like an arrow, he flees from the bow. Present in form, he flees by the way of spirit. Sought in the sky, he shines in water, and sought in water, he is in the sky. Sought in the placeless, he points to place, and sought in place, he is gone to the placeless. The Absolute flees the Imaginary. The speaker flees “this and that” for fear his Beauty will. The rose flees autumn. The name flees speech, so that no one can even say “Such an one will flee”. A picture of him flies from the tablet. Nicholson followed the British Museum manuscript dated 774 A.H. (B), the oldest dated manuscript he lists, for the Persian. He found the ode also in Cowell's manuscript (C), the Tabriz edition (T) and the Vienna copy (V).

Light

It makes elusiveness a teaching rather than a grievance. The only hold the poem allows is the one in its first line: the skirt of his favour.

Shadow

It leaves nothing to rest on. Form, sky, water, place, speech and image are each taken away. Nicholson's gloss asks the seeker to give up his own exertions.

Sources3 sources

Primary source

Scholarship

  • Reynold A. Nicholson, Selected Poems from the Dīvāni Shamsi Tabrīz, notes to ode XX, 1898, pp. 256–257The reading of couplet 1, with the parallels from the Tabriz edition (“Since one impulse from God is better than a hundred efforts”); on couplet 5, “quick as the flight of fancy” and yaqīn as “truth known intuitively and not depending on logical demonstration”; on couplet 6, “this and that” as “phenomena, plurality”; on couplet 8, a revised reading of the Persian.

    he who seeks God must not rely on his own exertions

Further reading