Jyotisha

David Pingree's 1978 edition dated the Yavanajataka, 'Greek horoscopy', to 149/150 and 269/270 CE. Bill Mak (2013), reading a newly found manuscript, argued both dates must be discarded.

Bill M. Mak, 'The Date and Nature of Sphujidhvaja's Yavanajātaka Reconsidered in the Light of Some Newly Discovered Materials', History of Science in South Asia 1 (2013), pp. 1 and 14

Indian horoscopic astrology, with twelve signs counted from the asterism Ashvini.

Sources3 sources

Primary source

Varahamihira, tr. N. Chidambaram Iyer, The Brihat Jataka of Varaha Mihira, 1885, ch. 1, vv. 3-4Varahamihira defines horoscopy as treating the effects of a person's good and bad deeds in previous births, and makes the twelve signs, counted from Aries and Ashvini, the limbs of Kalapurusha.
of the good and bad deeds (karma) of men in their previous births

Scholarship

Bill M. Mak, The Date and Nature of Sphujidhvaja's Yavanajātaka Reconsidered in the Light of Some Newly Discovered Materials, History of Science in South Asia 1, 2013, p. 14Mak argues that the commonly accepted dates of 149/150 CE and 269/270 CE for Yavanesvara's prose and Sphujidhvaja's versification, from Pingree's 1978 edition, must be discarded on manuscript evidence.
respectively must be discarded
Bill M. Mak, The Date and Nature of Sphujidhvaja's Yavanajātaka Reconsidered in the Light of Some Newly Discovered Materials, History of Science in South Asia 1, 2013, p. 13Mak judges the Yavanajataka an original amalgamation of Greek and Indian astral science rather than a translation of a Greek prose work.
It appears that the Yavanajātaka is an original amalgamation of Greek and