Hindu Tantra

Tradition2 entries

Thread · 8th century

Kuṇḍalinī

The Coil Before the Spine

The coiled goddess-power whose rising means liberation — exact in the texts, vague in every summary since.

SignificanceShe lies coiled three and a half times at the base, asleep, stopping the central channel with her own mouth — so the obstruction and the power are the same thing. Waking her opens what she was blocking, and the rising is a return rather than an ascent to somewhere new.

The FindingThe serpent asleep at the base of the spine is the later location; the earliest kuṇḍalinī, in eighth-century Śaiva tantra, is a coil in the heart, and the syndrome named for her was coined in 1976.

Book · Indian Traditions · 1577

Ṣaṭ-Cakra-Nirūpaṇa

Fifty Letters, Six Lotuses

Pūrṇānanda's poem of 1577 on the six lotuses — the text through which the West received the chakras.

SignificanceThe poem assigns the fifty letters of the Sanskrit alphabet across the petals of the six lotuses, so the subtle body is spelt out — every sound in the language has a place in it. Language and anatomy are one map, which is what makes the visualisation practicable.

The FindingOne petal per letter: the six lotuses carry the fifty letters of the Sanskrit alphabet between them — a chakra here is a place to install a sound, not an organ to balance, and the chapter is Bengali, of 1577.

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