The Fall and the Two Trees
Genesis 3:1, 6–7, 22–24
NLT“The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”
“The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.”
“Then the Lord God said, “Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, eat it, and live forever?” So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.”
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
Dualistic knowledge produces fragmentation unless reunified through contemplative participation in life.
Persuaded by the serpent that eating from the forbidden tree of knowledge will grant divine wisdom, Eve and Adam partake of the fruit, experiencing immediate awareness of nakedness and alienation. To prevent humanity from eating of the tree of life in their fallen condition, God stations cherubim and a whirling flaming sword to guard the eastern gate of Eden.
Light
The necessary emergence of moral discernment and individual responsibility in human evolution.
Shadow
Fragmenting existence into polarized judgments of guilt, shame, and alienation from nature.